Why think thus O men of piety
I have returned to sobriety
I am neither a Moslem nor a Hindu
I am not Christian, Zoroastrian, nor Jew

I am neither of the West nor the East
Not of the ocean, nor an earthly beast
I am neither a natural wonder
Nor from the stars yonder
Neither flesh of dust, nor wind inspire
Nor water in veins, nor made of fire
I am neither an earthly carpet, nor gems terrestrial
Nor am I confined to Creation, nor the Throne Celestial
Not of ancient promises, nor of future prophecy
Not of hellish anguish, nor of paradisic ecstasy
Neither the progeny of Adam, nor Eve
Nor of the world of heavenly make-believe
My place is the no-place
My image is without face
Neither of body nor the soul
I am of the Divine Whole.
I eliminated duality with joyous laughter
Saw the unity of here and the hereafter
Unity is what I sing, unity is what I speak
Unity is what I know, unity is what I seek
Intoxicated from the chalice of Love
I have lost both worlds below and above
Sole destiny that comes to me
Licentious mendicity
In my whole life, even if once
Forgot His name even per chance
For that hour spent, for such moment
I’d give my life, and thus repent
Beloved Master, Shams-e Tabrizi
In this world with Love I’m so drunk
The path of Love isn’t easy
I am shipwrecked and must be sunk.
Ó Shahriar Shahriari
Vancouver, Canada

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Rumi was a great Persian Poet who lived in 1207-1273 . Jalal al-Din Rumi, was born in Balkh 1 on the 30th September, 1207. His proper name was Mubammad, title Jalal al-Din and later “Khudawandagar”, “lord”. In his poetry he used the pen-name “khamush” (meaning “silent”) and from the 15th century came to be known as Mawlawi, the term deriving from his earlier title of Mulla-yi rum, “the learned master of Anatolia”. He was called as “The Greatest Mystery of God” (sirr Allah al-a’zam), while the Persian speaking world usually refers to him as Mawlana. In the West where his fame has spread steadily since the 19th century he is usually known as Rumi, (meaning from Roman Anatolia). [Iransaga]